Articole

ARTICOLE

(publicate în The Orthodox Word, dacă nu se indică alt loc)

„The African Greek Orthodox Church”. Nr. 21 (1968): 163-180.

„The American Orthodox Mission Today”. Nr. 22 (1968): 211-219.

„An Answer to Ivan Karamazov”. Nr. 120 (1985): 31-33.

„The Apocalypse: A Book of Mysteries”. Nr. 200-201 (1998): 157-165.

„Archbishop Andrew of New Diveyevo”. Nr. 63 (1975); 135-137.

„Archbishop Apollinary: Confessor of Orthodoxy in America” Nr, 30 (1970): 37-50.

„Archbishop Averky: His Significance for the Ecumenical Orthodox Church”. Nr. 100-101 (1981): 219-226.

„Archbishop Averky of Jordanville”. Nr. 62 (1975): 95.

„Archbishop John Maximovitch”. Nr. 11 (1966): 167-174, 179-190. [The prima vita of St. John]

„Archimandrite Constantine, Fearless Accuser of Pseudo-Orthodoxy”. Nr. 66 (1976): 21-27.

„Archimandrite Sebastian Dabovich and the Orthodox Mission to America”. Nr. 5 (1965): 181.

„Archpriest Nicholas Deputatov”. Nr. 69 (1976): 99-103.

„Bishop Sava and the Glorification of Archbishop John Maximovitch”. Nr. 47 (1972): 269-273.

„Blessed John Maximovitch”. Nr. 37 (1971): 51-61.

„Blessed Paisius Velichkovsky”. Nr. 47 (1972): 239-243.

„Boris Talantov: Orthodox Confessor in an Atheist Society”. Nr. 36 (1971): 31-39.

„The Catacomb Tikhonite Church 1974″. Nr. 59 (1974): 235-254.

,,Childhood in Christ”, Nr.57(1974): 125.

„The Chinese Mind”. Nr. 187-188 (1996): 103-166.

„Christian Realism and Worldly Idealism”. Nr. 128 (1986): 113-159.

„Christianity vs. Sorcery”. Nr. 70 (1976): 135.

„The Chronicle of Bishop Sava of Edmonton”. Nr. 67 (1976): 45-46.

Commentary on the Apocalypse, Introduction. Nr. 100-101 (1981): 227-235.

„Contemporary Signs of the End of the World”. Nr. 84 (1979): 6-9.

„The Death of a Saint”. Nr. 9 (1966): 108-112.

„A Decade of Blessing of Archbishop John”. Nr., 59 (1974):221-223.

„Deliverance from Blindness” [a miracle of Archbishop John]. Nr. 127 (1986): 68-70.

„Each One of Us Is Potentially a Judas”. Nr. 13(1986): 258-260.

„Eighteenth-Century Monasticism: The Unbroken Continuity of the Orthodox Monastic Tradition”. Nr. 63 (1975): 151-159.

„The Fiftieth Issue of The Orthodox Word”. Nr. 50 (1973): 89-90.

„Fifty Years of the Catacomb Church of Russia”. Nr. 72 (1977): 1-7.

„Forming the Soul”. Orthodox America, nr. 19 (1982): 9-10.

„From the Chronicle of the St. Herman Brotherhood”. Nr. 125 (1985): 238-257.

„The Future of Russia and the End of the World”. Nr. 100-101 (1981): 205-217.

„Guardian of Father Herman-Archimandrite  Gerasim of Spruce Island in Alaska”. Nr. 29 (1969): 213-218, 223-225.

„The Healing of Leg Ailments” [a miracle of Archbishop John]. Nr. 108-109 (1983):
67-71.

„The Holy Fathers of Orthodox Spirituality”. Chapter 1: „The Inspiration and Sure Guide to True Christianity Today”, nr. 58 (1974): 188-195. Chapter 2: „How to Read the Holy Fathers”, nr. 60 (1975): 35-40. Chapter 3: „How Not to Read the Holy Fathers”, nr. 65(1975): 228-239. „How to Read the Scriptures”. Orthodox America, nr. 86 (ian. 1989), nr. 87 (feb. 1989), nr. 88 (mart. 1989).

„The Hundredth Issue of The Orthodox Word”:Nr. 100-101 (198l):493-196.

„I. M. Andreyev: True Orthodox Convert from the Russian Intelligentsia”. Nr. 73 (1977): 55-67, 97-103.

The Icons of the Great Feasts: „The Annunciation of the Most Holy Mother of God”, nr. 2 (1965): 62-65.  „The Transfiguration of Our Lord and Saviour Jesus Christ”, nr. 4 (1965): 141-143.

„In Defense of Father Dimitry Dudko”. Nr. 92 (1980): 115-122, 127-138.

„In Step with Saints Patrick and Gregory of Tours”. Nr. 136 (1987): 256-274,287-290.

„Is Holy Russia Alive Today?” Nr. 50 (1973): 95-96.

The Lenten Sermons of Father George Calciu, Introduction. Nr. 102 (1982): 16-18. „A Letter of Fr. Seraphim Rose to a Spiritual Seeker”. Nr. 187-188 (1996): 117-119. De asemenea în Ieromonah Damaschin, Christ the Eternal Tao, SHB, 1999. [Scrisoarea Pr., Serafim către Ken, nedatată.]

„Letters of Fr. Seraphim Rose”. Nr. 179 (1994): 335-354.

„Living the Orthodox Worldview”. Nr. 105 (1982): 160-176.

„The Love of Truth”. Nr. 117 (1984): 163-164, 185-186. [Scrisoarea Pr. Serafim către părinţi despre abandonarea carierei academice, iunie 1961.]

„Metropolitan Cyril of Kazan”. Nr. 49 (1973): 78-83.

„Metropolitan Philaret of New York”. Nr. 66 (1976): 3-5.

The Miraculous Icons of the Mother of God: „The Joy of All Who Sorrow”, nr. 1 (1965): 21-31. „The Weeping Icons”, nr. 6 (1965): 215-225.  „The Korsun Mother of God”, nr. 8 (1966): 70-71. „ A New Weeping Icon: The Kazan Mo­ther of God in Athens”, nr. 24 (1969): 3-7.

„A Note on «Pseudo-Macarius» and the «Messalian Origin» of the Spiritual Homilies [of St. Macarius the Great]”. Nr. 57 (1974): 141-143.

„Orthodox Christians Facing the 1980s”. Nr. 91 (1980): 60-64.

„Orthodox Monasticism in 5th and 6th Century Gaul”. Nr. 73 (1977): 74-94.

„Orthodox Monasticism Today in the Light of Orthodox Monastic Gaul”. Nr. 74 (1977): 141-147.

„The Orthodox Revival in Russia as an Inspiration for American Orthodoxy”. Nr. 138 (1988): 11-31,45-51.

„The Orthodox Theology of Archbishop John Maximovitch”. Nr. 67 (1976): 47-57.

„The Orthodox Word”. Nr. 1 (1965): 17-20.

„The Orthodox Word – The Second Year”. Nr. 7 (1966): 1.

„Orthodoxy and the Religion of the Future: Epilogue to the Third Printing”. Nr. 68 (1976): 78-80.

„Orthodoxy in 6th-Century Gaul”. Nr. 72 (1977): 14-38.

„Orthodoxy in the Contemporary World”. Nr. 1 (1965): 35-36. Nr. 3 (1965): 117-130. Nr. 4 (1965): 159. Nr. 5 (1965): 188-191. Nn 7 (1966): 37-38. Nr. 8 (1966): 72-73. Nr. 9 (1966): 108-112. Nr. 10 (1966): 145-148. Nr. 21 (1968): 156-158; Nr. 28 (1969): 197-200. Nr. 29 (1969): 227-234. Nna3# (1970)1 #1-56. Nr. 31 (1970): 102-107. Nr. 38 (1971): 133-136. Nr. 42 (1972): 25-27.

„A Prologue of the Orthodox Saints of the West”. Nr. 64 (1975): 175-183, 204-210.

„Protopresbyter Michael Pomazansky: Theology in the Ancient Tradition”. Nr. 97 (1981): 76-81.

„A Radio Interview with Hieromonk Seraphim Rose”. Nr. 220 (2001): 222-227.

„Raising the Mind, Warming the Heart”. Nr. 126 (1986): 27-34.

„Remember Your Instructors”. Nr. 78 (1978): 14-15, 48.

„Report on the New Interpretation of the Dogma of Redemption”. Nr. 175-176 (1994):  159-171

„The Response to Elder Tavrion”. Nr. 98 (1981): 122-132.

Recenzie la The Desert a City, de Derwas J. Chitty. Nr. 12 (167): 30.

Recenzie la European and Muscovite: Ivan Kireyevsky and the Origin of Slavophilism, de Abbott Gleason. Nr. 52 (1973): 204-207.

Recenzie la Eusehius: The History of the Church from Christ to Constantine. Nr. 3 (1965): 121.

Recenzie la Fifty Spiritual Homilies of St. Macarius the Great. Nr. 58 (1974): 217.

Recenzie la The Gulag Archipelago, de Aleksandr I. Soljeniţân. Nr. 56 (1974): 116- 122.

Recenzie la The Holy Mountain, de Constantine Cavarnos. Nr. 55 (1974): 79-82.

Recenzie la The New Martyrs of Russia, de Protoprezbiter Mihail Polsky. Nr. 43 (1972): 97-98.

Recenzie la Orthodoxy 1964: A Pan-Orthodox Symposium. Nr. 2 (1965): 75-77.

Recenzie la Palladius: The Lausiac History, Nr. 7 (1966): 39.

Recenzie la The Persecutor, de Serghie Kourdakov. Nr. 53 (1973): 238-245.

Recenzie la The Russian Orthodox Church Underground, de William C. Fletcher. Nr. 51(1973): 163-164.

Recenzie la St. Macarios of Corinth, de Constantine Cavarnos. Nr. 48 (1973): 38-40.

Recenzie la Staretz Amvrosy, de John B. Dunlop. Nr. 45 (1972): 188-191.

„The Royal Path: True Orthodoxy in an Age of Apostasy”. Nr. 70 (1976): 143-149.

„The Rule of Fasting in the Orthodox Church”. Prima dată publicat Sf. Herman Ca­lender 1976 (SHB, 1975): 4.

„Russia and the Church Today”. Nr. 44 (1972): 114-122, 128-135.

„St Herman Pilgrimages”. Nr. 100-101 (1981): 199-202.

Herman Summer Pilgrimage, 1978″. Nr. 84(1979): 4-11, 38-47.

„St Herman Summer Pilgrimage, 1979″. Nr. 91 (1980): 52-65, 89-94.

St John Cassian and the Foundation of Orthodox Monasticism in the West”. Nr. 25 (1969): 57,63-71.

„St John of Kronstadt”. Nr. 1 (1965): 32-34.

„St Seraphim of Sarov”. Nr. 80 (1978): 105-109.

„Saints Romanus and Lupicinus, the Desert-Dwellers of the Jura”. Nr. 74 (1977): 107-
122, 134-140.

„The Search for Orthodoxy”. Nr. 226 (2002): 238-250.

„Self-Liquidation of Christianity: The Death of God as a Sign of the Times”. Nr. 9 (l966): 100-101.

„A Sign for Today: The Iveron Icon”. Nr. 65 (1975): 226-227.

„Signs of the Times”. Nr. 200-201 (1998): 133-155^1^,

„Signs of the End Times”. Orthodox America, nr. 134 (aug. 1994).

„Sinai, the Mount of God”. Nr. 4 (1965): 123-129. ^fst#

„Subhumanity: The Philosophy of the Absurd”. Nr. 106 (1982): 200-219.

„The Tenth Anniversary of the Repose of Archbishop John Maximovitch”. Nr. 67 (1976): 35-43.

„The Teaching of St. Symeon the New Theologian”. Nr. 76 (1977): 205-220.

„The Theological Writings of Archbishop John and the Question of «Western Influence» in Orthodox Theology”. Nr. 175-176 (1994): 142-158. I

„Towards the «Eighth Ecumenical Council»”. Nr. 71 (1976): 184-195. I

„Tsar-Martyr Nicholas II”. Nr. 21 (1968): 150-155.

„The Typicon of the Orthodox Church’s Divine Services”. Nr. 53 (1973): 223-226. Nr. 54 (1974): 24-27. Nr. 55 (1974) 69-72. Nr. 56 (1974) 107-109. Nr. 57 (1974) 144-147. Nr. 58 (1974) 196-200. Nr. 60 (1975): 12-15. Nr. 63 (1975) 160-162. Nr. 68 (1976): 92-95. Nr. 69 (1976) 121-125. Nr. 71 (1976): 204-209. I

„What Does the Catacomb Church Think?” Nr. 96 (1981): 21-23. t

„Whither, Metropolia?” Nr. 33-34 (1970): 205-212.

„The Zealots of Mount Athos”. Nr. 46 (1972): 219-228.